Lesson 13 Images of the End

 (Jonah 3, Revelation 14, Daniel 5)
English
Year: 
2025
Quarter: 
2
Lesson Number: 
13

Lesson 13 Images of the End
(Jonah 3, Revelation 14, Daniel 5) 
     
Copr. 2025, Bruce N. Cameron, J.D.  Scripture quotations are
from the ESV  Bible (The Holy Bible, English Standard
Version ), copyright   2001 by Crossway, a publishing
ministry of Good News Publishers. Used by permission. All
rights reserved. Suggested answers are found within
parentheses. If you normally receive this lesson by e-mail,
but it is lost one week, you can find it by clicking on this
link: http://www.GoBible.org. Pray for the guidance of the
Holy Spirit as you study.

Introduction: Many believe that the "Three Angels Messages"
of Revelation 14:6-13 are the last message before the Second
Coming of Jesus. Revelation reports that angels shared the
messages while flying overhead. How does that work? Is it
like a slow little plane pulling a banner that has a
message? I have always believed that the "angels" are us -
those sharing the good news about Jesus' Second Coming. But
is that right? If the angels are not literal angels, but
humans, are there several types of humans involved in the
work? And why would we exclude actual angels? What do the
stories of the Old Testament teach us about how God
accomplishes His work of warning on earth? Let's dive into
our study of the Bible and learn more!

I.   The Angels Are Humans?

     A.   Read Galatians 4:12-14. Paul is recalling how the
          Galatians first responded to him. Did they
          consider him to be an angel? Did they consider him
          to be Jesus? (Paul is not calling himself either
          Jesus or an angel, but he is comparing his gospel
          message to the work of an angel.)

     B.   Read Revelation 14:6. If you consult Strong's
          Dictionary for "angel" he says the Greek means
          "messenger" and implies a "pastor." the B.W.
          Johnson commentary asserts "any agency that does
          God's work or carries His message may be an
          angel." What do you think? (I'm certainly not
          going to dismiss the literal meaning of the angels
          of Revelation 14, especially since other
          references to angels in Revelation seem literal.
          At the same time, Revelation is filled with
          symbolism.)

          1.   Is there significance to the angel "flying
               directly overhead?"  Could that be a reference
               to using satellite transmissions? The
               Internet?

          2.   Some suggest flying "directly overhead" and
               speaking with a "loud voice" (Revelation 14:7)
               refer to the urgency of the message. If that
               is true, why is the message called the
               "eternal gospel?"

II.  Imperfect Angels?

     A.   Read Jonah 3:1-3. Do you recall what Jonah's
          attitude has been about going to Nineveh to warn
          it about destruction? (We are not going to delve
          into the history contained in Jonah 1, but Jonah
          was trying his best to avoid sharing the message
          with the people of Nineveh.)

     B.   Read Jonah 3:4-5. Is that a remarkable success?
          This stranger shows up, tells them to repent, and
          a city that is so big that it takes three days to
          walk across repents! Is that the result of Jonah,
          or do you think the Holy Spirit was working with
          Jonah?

          1.   What do you think about the statement that
               Jonah only walked one day in a city that took
               three days to cross? (Perhaps he stopped in
               the middle of the city. Perhaps he is still
               reluctant.)

     C.   Read Jonah 3:10. What is God's reaction to the
          successful work of Jonah? (He decides not to
          destroy the city.)

     D.   Read Jonah 4:1-3 and Jonah 4:5. Why is Jonah
          waiting to see "what would become of the city"
          when God has decided not to destroy it? (He is
          hoping that God was persuaded by his plea to
          destroy the city and vindicate his reputation.)

     E.   Read Jonah 4:10-11. What kind of a man is Jonah?
          What kind of a witness for God is he? (He is
          terrible.  He wants to see wholesale death.)

          1.   Let's discuss this. Is Jonah like an angel? Is
               he a messenger for God? (Yes.)

               a.   Why did God choose him?

          2.   What does this teach us about sharing the
               messages of the three angels of Revelation?
               (You are qualified!)

III. The Armless Messenger

     A.   Read Daniel 5:1-2. Why is the king using drinking
          cups from the temple in Jerusalem? (Likely trying
          to show his superiority to the true God.)

     B.   Read Daniel 5:4-6. How is trusting in the gods of
          gold and silver going for Belshazzar? (He is
          frightened, he turns pale, he cannot stand up, and
          his knees knock.  Other than that, things are
          fine.)

     C.   Read Daniel 5:10-11. Has Daniel lost favor in the
          king's court? (Yes. The queen has to remember
          Daniel from the days of King Nebuchadnezzar.
          "Father" is a general term, Nebucadnezzar was more
          likely Belshazzar's grandfather according to most
          commentaries that I consulted.)

     D.   Daniel is called in to read the armless
          handwriting on the wall. Read Daniel 5:23-28. How
          is the king's future looking? Why has it taken
          such a bad turn?

     E.   Read Daniel 5:30-31. This message of judgment is
          brought by fingers! Is this a possibility for the
          three angels of Revelation 14? Is this an
          indication that the proclamation of the Three
          Angels Messages will also be supernatural?

     F.   Compare Daniel 5:29 with Daniel 6:1-3. How does
          Daniel move from a high official in the defeated
          kingdom to a high official in the new realm?
          (Because "an excellent spirit was in him.")

          1.   If you are filled with the Holy Spirit can you
               come from obscurity to being foremost in a
               government position of leadership? (Consider
               Daniel's life. He was taken as a slave when he
               was a young man, yet he achieved the summit of
               status in both the Babylonian and Medo-Persian
               kingdoms.)

               a.   How old was Daniel at the time of his
                    Daniel 6 promotion? (He is believed to be
                    over eighty years old. Perhaps even 90.)

IV.  Pagan Messengers

     A.   Let's look at the historical background of the
          event we just studied. Read 2 Chronicles 36:18-21.
          Is this describing how the temple cups and Daniel
          came to Babylon? (Yes. This is the historical
          account.)

     B.   Read Jeremiah 51:57-58 and Isaiah 45:2. Is the
          fall of Belshazzar a part of prophecy? (Yes!
          Notice the detail.)

     C.   Read Isaiah 44:28. What is prophesied about Cyrus?
          (That he will rebuild the temple in Jerusalem.)

     D.   In Daniel 5:31 we are told that "Darius the Mede"
          defeated Belshazzar. Read Daniel 6:28. Are Darius
          and Cyrus the same person? (Some think they might
          be, although this text suggests that they are
          different people. The point for our discussion is
          that the ruler of the new kingdom - the Medes and
          Persians - is favorable to Daniel and that he
          orders the rebuilding of the Jerusalem temple
          destroyed by the Babylonians.)

     E.   Read 2 Chronicles 36:22-23. Who is God's messenger
          here? Who is ordering the rebuilding of God's
          house on earth? (This pagan king! He might well
          have been influenced by Daniel.)

          1.   Let's read this back into our understanding of
               Revelation 14. Is it reasonable to believe
               that the angelic message is carried by a
               government official? Or that a government
               official aids in spreading the message?

               a.   Is there a general principle to be
                    learned from what we have studied about
                    who God uses as His messengers? (Look
                    again at 2 Chronicles 36:23. King Cyrus
                    specifically attributes to God the
                    "charge" to "build Him [God] a house at
                    Jerusalem." The principle is that the
                    Spirit of God uses every way to promote
                    His message.)

          2.   What does the story about God inspiring King
               Cyrus to rebuild God's temple in Jerusalem say
               about the issue of using tax dollars to
               promote religion?

     F.   Friend, God can use many means to share His
          message. One way is to use you! Why not ask, right
          now, for the Holy Spirit to fill you so that you
          can promote God's gospel?

V.   Next week we begin a new study on the book of Exodus.