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Home › Lesson 11 Living in the LandLesson 11 Living in the Land
Lesson 11 Living in the Land
(Joshua 22)
Copr. 2025, Bruce N. Cameron, J.D. Scripture quotations are
from the ESV Bible (The Holy Bible, English Standard
Version ), copyright 2001 by Crossway, a publishing
ministry of Good News Publishers. Used by permission. All
rights reserved. Suggested answers are found within
parentheses. If you normally receive this lesson by e-mail,
but it is lost one week, you can find it by clicking on this
link: http://www.GoBible.org. Pray for the guidance of the
Holy Spirit as you study.
Introduction: One of my habits, which I believe is generally
a good one, is that I am often thinking ahead. If I'm
driving my car, I try to anticipate problems in the road
ahead. If I'm walking in an area in which there might be
danger, I consider what I will do if a problem arises. When
I'm litigating a case, I always try to anticipate how the
other side intends to argue. This habit has sometimes
created problems, if only in my mind. If I come to the
conclusion that someone wants to harm me, then I imagine
what I will do in response. In 1 Timothy 6:4 the Bible
discusses the person who creates problems based, among other
things, on "evil suspicions." That is exactly how my mind
works sometimes; I imagine problems where likely none exist.
Our study this week shows that I'm not the only one who has
to be careful about evil surmising. Let's leap into our
study of the Bible and learn more!
I. The Division
A. Read Joshua 22:1-4. Do you recall what we studied
about the two and a half tribes that wanted to
settle on the east side of the Jordan River (the
side opposite Jericho)? (They did not want to cross
over the Jordan because the land on their side was
great for cattle and they had cattle.)
1. When Joshua 22:3 refers to forsaking brothers
and keeping the charge, to what does that
refer? (Joshua 1:14-15 reviews the past
agreement. The two and a half tribes can claim
the land on the east side of the Jordan River
as their land if they agree to cross the
Jordan with the others and fight to conquer
the land promised to all the tribes.)
2. Have the two and a half tribes kept their
promise? (Yes! They have done as promised and
are now crossing back over the Jordan to the
land promised to them.)
B. Read Joshua 22:5-6. What final reminder does Joshua
give the two and a half tribes before he blesses
them and sends them on their way? (To love and obey
God. To live a life that is consistent with
obedience, and do it wholeheartedly.)
1. Is that the goal of your life? The goal you
suggest for your children?
II. Alleged Treachery
A. Read Joshua 22:9-10. What would you conclude if you
were present and saw this huge altar built by the
two and a half tribes?
1. Could you sacrifice on such an altar? (Likely
not. If it is huge, you could not reach the
top except with a ladder.)
2. If an altar is not built to sacrifice to God,
then is it intended to serve another god?
3. What would be the reason for building it, if
not to sacrifice to the true God?
B. Read Joshua 22:11-12. Whoa! What has happened at
lightning speed? (They are gathered for war! This
huge altar was built on the west (Jericho) side of
the river, according to the ESV and NIV
translations.)
1. If this placement is true, for whom is it a
message? (It would seem to be a message for
the other tribes, not a stranger who has just
passed through the land of the two and a half
tribes.)
C. Look again at Joshua 22:12. Why are the rest of the
tribes planning to go to war? (Because the two and
a half tribes had built an altar.)
a. What did they think was wrong with that?
D. Let's read on, Joshua 22:13 15. Let's just stop
here. Phinehas is leading the delegation of the
tribes. Why is he leading? (Read Numbers 25:5-8. If
you want someone serious about stopping idol
worship, Phinehas is your man!)
E. Read Joshua 22:16-18 to continue following the
confrontation. What is apparently wrong with
building this altar? (The other tribes thought it
was part of idol worship. The two and a half tribes
would be using it to offer sacrifices to another
god.)
1. The people have a good sense of history; they
refer to the "sin of Peor." What is that?
(That is the idol worship where Phinehas
played a leading role in stopping it. This
makes clear why the tribes chose Phinehas to
confront the two and a half tribes.)
F. Read Numbers 25:1-3. The background for the "sin of
Peor" is found in Numbers chapters 22-24. The
Moabites were very concerned about the Israelites
as they approached the Promised Land. So the
Moabite King Balak asked the prophet Balaam to
curse the Hebrews. That did not work. So Balak got
advice from Balaam that instead of trying to beat
the Hebrews militarily, they should try to lead
them into sin. This resulted in the Moabite women
seducing the Hebrew men into temple prostitution
involving Baal. That worked for a while. A plague
broke out. And Phinehas brought the episode to a
violent end. With Phinehas leading, would this be a
no-nonsense meeting?
G. Read Joshua 22:19-20. The people have a good
memory. What is it they fear might happen to them
if the two and a half tribes are involved in idol
worship? (All the tribes would be punished.)
1. Do you think this concern is justified?
H. Look again at Joshua 22:18 where it says that
"tomorrow [God] will be angry with the whole
congregation of Israel." Is it true today that sin
affects the entire church? (Yes. Sin is contagious.
Sin is demoralizing.)
1. In our church today we find some sloppy
thinking. We start with the true premise that
we are all sinners. From that, some conclude
that because we all sin, we should welcome
sinners who demand that the church accept
their sin. What is the logical problem with
this argument? (Promoting sin and teaching
others to accept sin is far different than
acknowledging our sinful state.)
III. The Conversation
A. Let's read what the two and a half tribes said in
response to these charges. Read Joshua 22:21 23. Do
all the tribes agree on the nature of the sin of
idol worship? (Yes. There is no theological
dispute.)
B. Read Joshua 22:24-25. Does this seem to be a
reasonable fear? That the descendants of the rest
of the tribes might tell the children of the two
and a half tribes that they were not allowed to
worship the true God?
1. Let's step back and discuss evil surmising.
Were the main tribes engaged in evil surmising
against the two and a half tribes when they
saw the huge altar?
2. Were the two and a half tribes engaged in evil
surmising when they thought their children
would be prevented from worshiping the true
God by the rest of the tribes? (I think the
answer to both these questions is "Yes." This
problem arose because of evil surmising on
both sides.)
C. Read Joshua 22:26-28. We earlier discussed what
could be the purpose of a huge altar on which
sacrifices were not made. What purpose do the two
and a half tribes have for building it? (It is a
sign, a symbol, a witness that the two and a half
tribes believe in sacrificing to the true God.)
D. Read Joshua 22:29. When people in the church accuse
you of wrongdoing, or engage in evil surmising
against you, how do you react?
1. How would you grade the reaction of the two
and a half tribes? (It was exactly right. I
can imagine some thinking, "The last thing
Joshua warned us about was idol worship, and
now the rest of the tribes are accusing us of
the same thing." It might make you
oversensitive about the subject and cause a
less than gentle response.)
E. Read Joshua 22:30-31 and Joshua 22:33-34. What
results from this "almost war" situation? (It was a
renewal of commitment to the true God. The huge
altar, as intended, was a "Witness" that "the Lord
is God.")
F. What lessons do you see in getting along with one
another in church? (1. Don't assume the worst. 2.
Discuss it. Do not pick up your weapons first. 3.
When someone accuses you of something, be kind.)
G. Read Psalm 133:1. What can you do to promote this
goal in your church?
H. Friend, if you want peace in your church, determine
not to assume the worst about others. When problems
arise, talk them out. Like me, work on avoiding
evil surmising. Will you agree to this?
IV. Next week: God is Faithful!
